Author: Ryosuke

Juvenile Crimes in Japan

It is an astonishing data.  I happened to know from a national report that juvenile crimes were rapidly decreasing in Japan.  Let me introduce simplified data here.

Definition: Crimes committed by persons between 14 and 19 years of age.

Year / Number of Cases (unit: thousand) / Population Ratio (per 100,000)

  • 1980 / 220 / 1500
  • 1990 / 180 / 1300
  • 2000 / 150 / 1400
  • 2010 / 100 / 1100
  • 2015 / 50 / 600

It has decreased by 50 percent just for five years!  Contrary to the case of increasing trend or shocking happenings, mass media hardly report such information.

One of possible interpretations is that children have been closely monitored by more adults because of the rapidly falling birth rate.  And you also could imagine there happened some change of the situation for bicycles.

In Japan of recent decades, although thieves were quite rare in public spaces, it was not the case for bikes and umbrellas; they were almost regarded as common property, among people who took them at least.  Theft of umbrella is not enough to be arrested, but one of bike is.  And bike theft actually constitutes a principal part of juvenile crime numbers in Japan.  So you can suppose that improvement for bike parking system  in these years has contributed to the decrease in crimes by teenagers.

Anyway, the change of data is so drastic that we have to pay more attention to and make more investigation for it.

Data Source [Japanese]:  平成28年度版犯罪白書

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香具師本いくつか

沖浦和光の本[J0002]とも絡んで、香具師あるいはテキヤに関する既読本のメモを。

香具師関連では室町京之介『香具師口上集』(創拓社、1982年)が全編口上風の文章でこの商売の説明をしていて楽しい。『旅芸人のいた風景』でもちょっと出てきたが、テキ屋というのはちゃんと組織があるもので、フーテンの寅さんみたいに単独で勝手に商売するやつぁいないと、本書でもばっさりやっている。

最近のものでは、厚香苗『テキヤはどこからやってくるのか?』(光文社新書、2014年)が、フィールドワークに基づきつつテキヤの歴史から現在まで、一般書ながら研究史の問題などにも触れていてバランスが良い。

いまは国会図書館デジタルコレクションにも香具師関係の情報はかなりあって、有名な和田信義『香具師奥義書』(文芸市場社、1929年)もウェブ上で簡単に読める。

坂入尚史『間道——見世物とテキヤの領域』(新宿書房、2006年)は、舞台が北海道だということもあって楽しみだったが、妙に気取った文体が肌に合わなくて、読み通せず。

室町の本に「石見銀山ねずみとり」の売り歩きという話が出てきて、よそで聞いたことがなかったので気になっていたが、今、検索をしてみたらウィキペディアに記事あり。ウィキペディア「石見銀山ねずみとり」

[J0004/170419]

その後、追加。

>神崎宣武『わんちゃ利兵衛の旅』(河出書房新社、1984年)

さらに補足として、1975年の凄いドキュメンタリー『祭りばやしが聞こえる』。

A Conceptual History of Hentai

In this paperback, The Age of Hentai, KANNO Satomi describes a conceptual history of hentai (変態)。Hentai literally means transformation or deviation.

In the Meiji period, abnormal psychology was imported from Europe and the phrase hentai shinri (abnormal mind) came to be widely known.  This category included a variety of topics such as psychological disorders, characters of criminals and geniuses, visions, and hysteria.  In that time, the word hentai had not yet been exclusively associated with the sexual matters.

In the history of hentai, the translation of Richard Krafft-Ebing’s Psychopatia Sexualis was epoch-making.  The best-seller book, which was published in 1913 under the title Hentai Seiyoku, or deviated sexual drives,  made the word hentai stimulating and fashionable in initially academic and then more popular discourses of sexuality.  As Kanno emphasizes, the category hentai seiyoku in that age implied not only phenomena like sadism, masochism, or fetishism, but also homosexuality, masturbation, or impotence.

Its application to reports of curious sexual crimes in mass media also added a sensational connotation to the word hentai more and more.  As a result, publication relating hentai was subject to censorship by the government as more militaristic the Japanese society became. Instead of hentai, the expression ero guro, came from the abbreviation of “erotic and grotesque,” became a buzz term around 1930.

Unfortunately, the book hardly treats the post war period.  As far as I recall, in the 1980’s hentai was frequently used in chatty communication to degrade kiddingly or hatefully someone who showed any distinct behavior especially regarding sexual preference.   It was sometimes spelled in katakana, in order to divert out-of-dated taste of the term to novel and pop impression.

In the modern history, hentai has been used in different contexts and it seems to reflect social openness for diversity at the time.  Of course, the word is popular even now, as the comic work of hentai kamen, which I never recommend you to google it!

TEXT:  菅野聡美『〈変態〉の時代』講談社現代新書、2005年.

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